women driving

*Women Driving Is Not in Conflict With Religion: Scholars*

A well-regarded Saudi religious scholar said that there is nothing in
Islamic law that bans women from driving and that the fatwas issued in this
regard are based on individual judgments.

„In principle women driving is permitted in Islam,“ said Sheikh Abdul Mohsen
Al-Obaikan, a member of the Kingdom’s Council of Senior Islamic Scholars.

The ban, he said, has to do with the social complications rather than the
act itself. As an example, the sheikh referred to a fatwa from former Grand
Mufti Sheikh Abdulaziz Bin-Baz that said it is permitted for women in rural
areas to drive cars, but that they should be forbidden from driving in the
cities where, as Al-Obaikan said, „youths (even) harass women accompanied by
parents and drivers.

He said if certain issues are resolved, such as the problem of men’s
behavior and traffic safety, then he sees no religiously motivated conflict
with women driving.

Sheikh Mehsin Al-Awaji, another prominent religious scholar in the Kingdom,
agreed. „No religious scholar is going to tell you differently,

“ he said.
„But (the issue of) women driving comes as a ‘package’ and we need to fix
the ‘package’ before making the decision (to allow women to drive).“

Expanding on the idea that allowing women to drive in Saudi Arabia comes
with a „package“ of issues, Al-Awaji said there needs to be Saudi women
working as police officers, mechanics and other positions. The sheikh
diminished the significance of women driving, saying that myriad social
reforms have higher priority, even in the realm of empowering women or
encouraging public participation in important social challenges.

The Saudi government has pointed out that there is no law that states women
cannot drive. „The Interior Ministry’s stand is clear on this,“ said
ministry spokesman Gen. Mansour Al-Turki.

In a previous statement, Custodian of the Two Holy Mosques King Abdullah
said that Saudi women would be permitted to drive someday.

from fatwa online efatwas posted by TSSG

vergessene sunnah

An Abandoned Sunnah which is a Protection from Harm.

“ عَنْ أَبِي هُرَيْرَةَ عَنْ النَّبِي صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ

إِذَا خَرَجْتَ مِنْ مَنْزِلِكَ فَصَلِّ رَكْعَتَيْنَ يَمْنَعَانِكَ مِنَ
مَخَْرَجِ السُّوءِ ، وَ إِذَا دَخَلْتَ إِلَى مَنْزِلِكَ

فَصَلِّ رَكْعَتَيْنَ يَمْنَعَانِكَ مِنَ مَدْخَلِ السُّوءِ “ .

Abu Hurayrah t narrated that the Prophet r said

“Whenever you intend to leave your house you should pray two rak’ah right
before you leave. These rak’ah will protect you from harm while outside. And
when you come back home you should pray another two rak’ah. They will
safeguard you from harm in your house.”

Al-Albani(We ask Allaah to have mercy on him)said in his Silsilah Saheehah
3/315

This isnad of this hadeeth is acceptable and the narrators are trustworthy
men used by Bukhari. This hadeeth is mentioned in Al- Muntaqah (12/69/1),
Al-Bazaar in his Musnad(81), Ad-Daylamee in his Musnad(1/1/108)

, and
Abdul-Ghani in Akbar-As-Salaah(1/67 and 2/68)

Al-Alaamah Muhammad Adbur-Rau’f Al-Munaawee said in Faydul Qadir –If a
person intends leave his home it is recommended that he prays two rak’ah
which are considered sunnah. These rak’ah should be short.i.e recite a small
Surah after Fateehah…

And Allaah the Most High knows best

Translated by: Abo Aaliyah Abdullah ibn Dwight

Doha, Qatar 1/27/1429